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File: 1624585674006.png ( 436.05 KB , 1209x900 , max_iq.png )

 No.2114[Reply]

When did you grow out of your Marxist phase? 24 for me. I can't believe I fell for such blantant ideological spooks propped up material dialetics. Imagine being an idealist in 2021, LMAO.
52 posts and 6 image replies omitted. Click reply to view.
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 No.2534

>>2533

I wouldn't say it's either completely random or determined by one specific thing. Class struggle provides a good metric to look at history we already have, and it can be assumed that class struggle will continue into the future - but whether class struggle actually ends, whether classes are actually erased, whether the erasing of class (should it ever happen) is to be permanently stable, etc. are things we simply can't say. Logic can only be applied by people to events, and we can attempt to use logic to determine the future through action… but all of this is still just some little mammals running around on a planet, the artifice of our logic comes tertiary to a whole lot of other factors, and these can not be fully predicted or understood. So if I was to say "oh, it should resolve this way" or "oh it's resolved now" that doesn't actually make any sense - I have no way of knowing whether even this single issue is resolved now or how it should resolve in the future if it ever resolves at all.
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 No.2535

>>2530
Without getting into the speciousness of the "Big Bang" theory - the term enters the lexicon as a pejorative to describe something that was considered absurd at the time - the universe doesn't begin with what we can observe, but a true beginning. No materialist scientific theory can be used to make philosophical claims of that sort. There has always been in naturalism the unspoken assumption of a prime mover, and science is not a purely materialist or positivist doctrine - in science you build models of the natural world with certain caveats.

Even if you get past that philosophical hurdle, it says nothing about particular events in the universe following this universal orientation. That's a purely philosophical claim and a very piss poor one. The ends of individual humans and whole societies can be absurd or end abruptly, rather than fitting some prescribed narrative. It's a very pernicious doctrine that is particular to eugenics and its view of "genes as destiny", rather than anything that stands up to any observation we make about the past. Eugenics, of course, must declare "history is bunk" so that the Great Leader Galton is never wrong. Eugenics cannot fail, it can only be failed.

>>2531
It's a false dichotomy. There is a reason why events happen, but it doesn't involve some "world spirit" that suggests that the ruling ideas are inevitably correct and absolute, or will become absolute in the future. Living things down to the individual move on their own power, as do many of the non-living things in the world. There's not actually a principle you are obligated to folllow. The state compels submission because it can, not because the state did much for you. You can argue there is a condition states generally exist in - I call this the "general fear", i.e. we assemble in state societies because of the fear of predation at a psychological level, rather than any tendency outside of us that suggests the state has meaning. God, which is the inspiration for a lot of our thinking about the spiritual authority of states and that which may oppose them, is largely a metaphor for this very process - that is, that the state really involves the cult of power and the Satan, which can claim the throne of heaven until a new Satan overcomes it. "God" is the transcendent Post too long. Click here to view the full text.
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 No.2536

>>2534
>>2533
Class struggle is not an essence of the universe, and if that is your takeaway from Marx, you're a pretty bad Marxist, or you believe that class struggle really is eternal (which is something Marx could be seen as implying). Class struggle doesn't exist "just because" - it was understood that the struggle of classes was a struggle of individuals of those classes for position, before the classes formed distinct institutions through which they could project power. The bourgeoisie wouldn't be a class for itself if it did not have states, associations, conspiracies, and so on that organized the program of their class - and the bourgeoisie is not one uniform class, but a collection of interests defined as the name suggests by their origin in city life and the mercantile interests that held their support base in those cities. There was of course a time where the bourgeoisie didn't exist as such, or their character was very different from what it became in the liberal order. The class fights because it has something to fight for, rather than fighting for only their conceits. The greatest difficulty for the workers is that they only had their own bodies to fight for, and those bodies are disconnected from other bodies and under constant attack. If the society ceases to work for enough of the bourgeoisie and they are not dealt with, they produce a destabilizing element in the state, seeking its overthrow and replacement with something else.

Marxist narratives typically have huge difficulty with scale - and this weakness was engineered deliberately in the Germanic philosophy, so pedagogues could intimidate students by telling them they can't count, they can't read, they can't they can't they can't, until someone is convinced they can't and gives up, or keeps trying and failing because they're not given the cheat code or allowed to present themselves as understanding. The German education system only wanted soldiers to follow - university education was to be restricted to a favored group selected in advance, and they were mighty racist as they typically are about admissions.
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 No.2537

>>2505
It depends on what you are talking about and what you mean by communiam if class becomes irrelevant or not.
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 No.2544

File: 1681600274586.jpg ( 33.59 KB , 292x510 , YUG9UGPIU.jpg )

pretty much within a month of being familiar with typical leftist/marx rhetoric. reflecting on previous work experiences coming to the conclusion proles got no soul. leftynons should themselves the favor and enter bandit mode


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 No.2406[Reply]

Anyone else feel empty inside? Right now I'm still sizing myself up too see if I have what it takes to kill myself.
9 posts omitted. Click reply to view.
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 No.2510

>>2509
maybe not fun, but definitely interesting
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 No.2519

>>2510

God, it sucks every time and if I live to see it I'll be broke again - and old, you know. My capacity to enjoy it if Balkan America even brings back illegal raves will be severely limited, and there's no way I can Mad Max it either.
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 No.2521

>>2519
>It will be just like a movie and have raves
Reddit tier
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 No.2523

>>2521
>a movie

I mean, the Balkans in the '90s had raves. And no, I'm saying it won't be like a movie, dumbass. If I'm lucky I'd be holed up, and realistically I'd be under a bridge or just dying slowly from disease or exposure or sumt. Like it will not be "interesting" for me, that's my point.
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 No.2529

Don't do it anon. The world is a beautiful place. Let it fill you with love and cast out that which is nasty and stinky. The shit is almost entirely from humans doing human things, and if humans could just stop doing those things, the world would be pretty awesome. Hell really is other fucking people.


 No.2369[Reply]

My favourite part of being a communist is daydreaming about killing rich people, yours?
9 posts and 2 image replies omitted. Click reply to view.
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 No.2468

>>2467
More people you fantasize about killing because they don't belong to your queer cult?
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 No.2469

File: 1671689158178-0.jpg ( 49.77 KB , 600x816 , 1.jpg )

File: 1671689158178-1.jpg ( 140.93 KB , 1000x646 , 2.jpg )

>>2369
I'm daydreaming of them reenaching the white flight but this time fucking off to mars or even better alpha centauri.

Au Revoir, piggies!
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 No.2470

>>2468
People who do nothing but meme on the internet aren't worth the bullet.
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 No.2477

>>2470
they're worth a bullet to me. i'll start my own ammo factory if i have to.
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 No.2496

>>2369
same tbh, not a commie though, gubbamint is the debil.


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 No.2471[Reply]

Will get even colder today than it was yesterday.
Guess i'll die then.
3 posts and 1 image reply omitted. Click reply to view.
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 No.2475

>>2472
What about a propane heater?
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 No.2476

>>2471
What it feels like living in Texas. I've lost power twice for multiple hours in the last 2 days
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 No.2478

>>2476
This is the second time this has happened to texas. When are texans going to wake up to their retarded privatized energy grid?
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 No.2479

>>2478
Isn't it just the perfect example of capitalist inefficieny that a place that is full of oil derricks and and refineries can't keep the lights on.
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 No.2480

>>2479
It really is. It's insane to think about. The privatization of the Texas power grid was such a mistake. Why the fuck did boomers believe privatizing everything was a good idea?


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 No.204[Reply]

Is /dead/… dead?
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 No.208

tbh idk why Space_ hasn't removed it yet
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 No.209

&gt&gt249Because history.
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 No.210

>diagnosing one part of a corpseBunkerchan is kill. I blame revisionism.
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 No.2456

yes


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 No.2444[Reply]

The world is a cold and lonely place!
Greetings, The Self Help board is kind of cringe so I wanted to make a thread in retalitation to the self help thread.
This will be a general for the Cold, Grim, Miserable, etc etc. The cynics.
I spent my whole weekend getting high to balance out my mood swings and ignoring life.

I don't hate self help just me personally I don't see the point in doing much of anything. Our biology, the universe, everything is out of our control and life is meaningless and there's no point to any of this. I will die and my life will have little signifigance, So I just want to make a thread for anyone out there who feels like I do.
3 posts and 2 image replies omitted. Click reply to view.
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 No.2450

File: 1668284887721.jpg ( 69.56 KB , 640x480 , 1667177681747378.jpg )

>>2449
I enjoy it too. Just because I embrace the otherside of things doesn't mean I don't "enjoy it" Joy and Happiniess are a state of existence. People who try to constantly chase happiness are deluded.
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 No.2451

>>2450
>This will be a general for the Cold, Grim, Miserable,
>I spent my whole weekend getting high to balance out my mood swings and ignoring life.
Lol, sure
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 No.2452

>>2451
>he's mad because I am disrupting his delusional fantasy where his life actually means something.
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 No.2454

>>2452
Not mad, nor exclaiming my life has some meaning you should worry about.

Just not miserable nor trying to make a virtue out of being lonely or addicted to opiates.

But it sounds like you had a deep seeded need to 'retaliate' against people who aren't like you. Kinda weird, and sounds a bit like the old adage of 'misery loves company.'

Really, feel kinda sorry for you. But your life is yours. Enjoy it, I guess.
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 No.2455

>Albert Camus, depending on who you ask, was either a serial homosexual or a rampaging colonial stasi officer of France’s North African outpost. More importantly, he was a bit of a braincel and artfag who pondered the ultimate meaninglessness of everything. Life, he aptly noted, was an unending feat of pointless suffering and struggle, much akin to the fate of the cursed Sisyphus of Greek mythology.

>Sisyphus, if you recall from the music video to the early 2010’s EDM hit, ‘Levels,’ was forced to push a boulder up a mountain. Once he reached the top, the boulder would roll back down, and he would have to repeat this task for eternity. Camus believed this sort of pointless effort and pain is the perfect analogy for existence in general. Any sort of faith in a divine or transcendental purpose, Camus noted, is contrived. In the wake of Nietzsche killing god, neither spirituality nor secular religions like Marxism can sustain the soul of modern man. Even if man tries to assign some ultimate meaning to his suffering, a void of doubt lingers. Such constructed meaning always feels a bit fake and ghey and thus fails to satisfy.


>The solution is simple and elegant. One should merely embrace the pointlessness of suffering. More importantly, find a measure of pleasure in the meaningless of it all. If existence is mere struggle without end or point, then we may enjoy the absurdity of such. We can, in Camus’s words, imagine Sisyphus happy.


>Absurdism has clear benefits. It allows us to not take ourselves nor the clownworld too seriously. We are less inclined to care about retarded shit outside of our control. We are freed to focus on our own struggle, the task at hand, doing it well, and finding enjoyment in it. Our cognitive load is lightened when we don’t have to maintain the pretense of some forced or contrived belief in ultimate meaning. By seeing the beauty in the absurd pointlessness of everything, we can meaninglessly suffer with ease and enjoyment. That is, we can embrace and make the most out of that which is.


>Recap:


>Life is meaningless suffering


>Therefore, the meaning of life, if there is to be one, is simply to enjoy and embrace the meaningless suffering that is life, to enjoy struggle as an end in and
Post too long. Click here to view the full text.


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 No.2385[Reply]

fuck you uyghurs
removing this bookmark
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 No.2387

Nothing of value was lost.


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 No.1957[Reply]

23 posts and 2 image replies omitted. Click reply to view.
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 No.2319

>>2318
It seems to be back but empty. I don't mind loosing content, it is an imageboard afterall, but I don't want to lose friends.
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 No.2320

>>2319
F
database got messed
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 No.2381

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 No.2383

this place is gone now btw, no intent to put back up


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 No.56[Reply]

21 posts and 5 image replies omitted. Click reply to view.
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 No.2354

lmao
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 No.2355

Why was n1x still relevent in 2021?
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 No.2372

>>2355
>implying n1x was ever relevant.
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 No.2373

>>2372
He was some waht relevant to bunkerchan back before the fall of 8ch
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 No.2374

>>2373
Yea to a bunch of lefties strangely. Never relevant to the nihilist or general anarchist milieu. Strange consider how highly they think of themselves.


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 No.2362[Reply]

Pain
1 post omitted. Click reply to view.
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 No.2364

>>2363
I mean no one cares if some.one posts to both sites but at least post original content lol.
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 No.2365

>>2364
>>2363
I need to preoccupy my energy on 2 seperate threads
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 No.2366

its weird that one person can change your life and entire outlook in a short period of time. It got to a point where we were practically the same person. idk maybe we still are,
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 No.2367

>>2366
The thing about this is it's totally fleeting. You might be the same person for a while but that too eventually will change and you will morph into two things that you no longer recognize.
That's what makes the present moment so important and special because, for a short time, two different people synced up for a short time and harmonized with eachother.
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 No.2379



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