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File: 1608528382854.jpeg ( 92.46 KB , 750x738 , 8f863f5716a928d5.jpeg )

 No.648[Reply]

Post-meme
70 posts and 41 image replies omitted. Click reply to view.
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 No.1595

>>1592
my love for you burns hot red baby
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 No.1652

File: 1608528447837.png ( 1.07 MB , 1280x1111 , 5e6af2d472fecb87.png )

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 No.1775

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 No.2015

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 No.2016

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just found this on /leftypol/ lol


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 No.1978[Reply]

Sorry for the shitpost, but what's the point of this board? I didn't even know it existed. I'll delete this shitpost after my question is answered.
4 posts and 2 image replies omitted. Click reply to view.
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 No.1983

>>1982
*threads
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 No.2000

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>>1993
to have fun and watch while the world around us slowly wastes away
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 No.2002

>>2000
>Have fun

After the riots died down now it is just back to being cynical and jaded.
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 No.2010

>>2000
>to watch others have fun and watch while the world around us slowly wastes away*
ftfy
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 No.2012

>>1978
>ARTICLE 1: OUR MISSION
The mission of /leftypol/ at leftypol.org is to provide a fun and enjoyable space for the working
masses around the world, as an anonymous community of non-sectarian leftists united in
common cause against the forces of capitalism, fascism, and liberalism. Our goal is to act as a
centre for serious political discourse and less serious informal discussions on various topics
related to leftist thought.
We aim to be the negation of /pol/; anti-fascist, materialist, better read. Our mission, above all, is
to learn, and help others learn, the philosophical tools necessary to elucidate the interrelated and
ever-increasingly complex space of self, society, and politics, from the local to the global scale.
An important part of /leftypol/’s unique character is our opposition to identity politics. We
believe that conflicts between genders, races, sexualities, and so on are distractions from the
wider class struggle that are intentionally fanned by the ruling class. This does not mean that
oppression based on personal characteristics does not exist, but that it should be approached
from an egalitarian perspective which is not personally accusatory and does not assign ‘victim’
Post too long. Click here to view the full text.


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 No.1969[Reply]

Oh well
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 No.1971

Science unironically sucks for not letting me drink without ruining my health.
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 No.1972

Imagine enjoying drinking, i only like a couple of beers now. Only bottles I'll buy is gin. Cheap vodka is literal poison and I'd rather be sober.
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 No.1974

I got 2 months before I become an alcoholic I imagine
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 No.2006

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>>1972
>imagine not being on substances every waking minute
couldnt be me
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 No.2011

too much of a poorfag, can't relate lol


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 No.1975[Reply]

Greetings /dead/, I wanted to ask your thoughts on Max Stirner and was pointed here from /edu/. His ideas somehow appeal to me. As I understood he basically says that morality and religious and social norms are void "spooks". By freeing oneself of these concepts, one can follow one's own will. By cooperation and mutual interest one can then happily coexist and live with other individuals. Did I get that right? E.g. knowingly not caring about the suffering of others kind of feels bad, not sure if that is a "spook", too. What would Stirner say to solidarity?
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 No.1976

> What would Stirner say to solidarity?
I have a fellow-feeling with every feeling being.

In my opinion the key to understanding The Unique and Its Property is Stirner's article "Art and Religion". It's not that good and the thick Hegelian jargon is a bit hard to decipher but it lays down the problem statement and goal of the ego book in a pretty straightforward way. At least in my headcanon.
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 No.1977

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Post-leftism (most closely associated with post-left anarchism because anarchists are a lot more open to criticizing their forebears failures and foibles than a lot of other left tendencies, *but are by no means perfect about this*) is a critique of the self-castration of the left by its insistence on being boring and labyrinthine and just generally unbearable. A lot of leftists don't like that, but the results leftists have had impeding the creeping doom of this neoliberal hellscape speak for themselves. We suck at changing the modern world, and we aren't going to stop sucking at it until we stop clinging to outmoded models of political and economic change.

To be clear, I'm a communist. I'm an anarchist. I even like Soviet imagery, that stark red flag with the gold star, hammer, and sickle is fucking *electric*. Peak aesthetic, my god that flag is gorgeous. But we're not gonna get anywhere jerking off the corpses of men who've been dead for a century. If "leftist" politics are about aesthetic and feeling special? Sure, have at it. But if we want to help people, and make the world better, we need better models of organization and praxis that aren't just more of a drag on our already-burdened souls. We need protests and political rallies and stuff to be fun and emotive and thrilling, not boring fucking marches like the libs love so much.

I will never see mature communism, mature anarchy. I won't live that long. If I do, great! I'll be stoked as hell. But I won't. And that's okay, I don't need to. Anarchy is a guiding principle for me, it is my North Star. So it doesn't fucking matter if I organize with non-anarchists, does it, as long as our goals are in the same direction of making regular people's lives better and loosening the chains around all of our necks? This is why socdems, yes, cringe as they are, have so much more success than anarchists whining about how the Black Army was dong wrong or MLs talking about how *AKCHUALLY* Stalin did nothing wrong because \[blah blah fuckin blah, who cares the man's been dead since fifty-three give it a goddamn rest\], and all that have absolutely no fucking relevance. That's all *way* more cringe than socdems or electoral politics are. Sure, sucks Makhno and Ukraine got done raw by the Bolsheviks. What does this information empower me to do today? Instead of talking about theoretical bullshit a hundred years ago or a hundred years from now, socdems are actually talking about thePost too long. Click here to view the full text.
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 No.1984

>> 1976 thanks, I started reading it

>> 1977 interesting thoughts! I guess in general the more power you have over yourself, the more work/time it consumes compared to decisions being made for you. Maybe if discussions and votes don't take place in form of a gathering, but asynchronously like in a forum that could allow to only participate in stuff one is interested in.
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 No.1999

>Did I get that right?
Yeah pretty much I agree with you so far.

>E.g. knowingly not caring about the suffering of others kind of feels bad, not sure if that is a "spook", too.

If you only cared because it was a moral expectation that made you care in the first place, that would be spooked in the sense that you try to correspond to an idea of good that entails that you are only good, a real person, when you care. This idea would be a fixed one and you would behave according to it.
However, I think most people would feel bad for them out of empathy, out of their own desire that others dont suffer.

>What would Stirner say to solidarity?

This is a part that alot of ppl get wrong about Stirner on first glance because of his strong defence of self-interest - but said interest isn't vulgar as in 'only doing things that enrich you materially'. Because Stirner was a pupil of Hegel and not some libertarian market fanatic he sees humans as social. We use each other according to our desires, but that desires also include the desire for friendship or love. As >>1976 quoted, he feels a fellow feeling towards feeling beings, empathy. In fact, it haven't been the egoists (as Stirner defines them, those centering their action on their unique being and desire) who caused and carried out the greatest atrocities in history, but selfless people, involuntarily acting in the name of something outside themselves (god, the race, the nation).
One of my favourite allegories here is that only an egoist gifts a friend a present out of his own desire, while the involuntary actor, who does it because it's the right thing to do, or it's custom and expected from them, always has other motives behind his action.
Egoism doesnt set rules for any behavior, its rather the consequent critique of such rules. If you find it fulfilling to show solidarity because it's your inner desire, it's an egoist act.


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 No.1987[Reply]

>write book dedicated to your wife
>wife reads it
<AM I ONLY A SPOOK TO YOU, MAX?"
>"NO, SWEETHEART! THIS IS A PURE UNION OF EGOISTS!"
>wife furious about being called an egoist, doesn't let me explain
>gets divorce
>wife also leaves Die Freien and converts to catholicism
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 No.1990

Stirner had a hard life.
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 No.1991

Personas can't get married.


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 No.1924[Reply]

Capitalism has stolen from us the ability to be our best selves. That much is for certain within the framework of bourgeois society. What I've been pondering is the endgame or tactile convictions of individual reclamation. To me action for the sake of it seems to be a conscious suicide mission. Is this a misinterpretation or am i correct in assuming? I say this as somebody who has become disillusioned with the abilities of agitation in the context of neoliberal society. Never before been a namefag on any iteration of /leftypol/ but thought it'd be worth starting to if i'm now /dead/ inside.
6 posts omitted. Click reply to view.
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 No.1934

>>1933
Nihilism.
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 No.1935

>>1933
>nything in between seems to be irreverent and irrelevant.
Why is this a bad thing?
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 No.1936

>>1931
>Do you think simply surviving is being your best self?
There is no best self. We exist is individuals with the properties we have, any idea of a 'better self' is just an inmaterial vision of might or ought be. The ideal can never be fully realised because of it's ideal status, ideas can not be transportet into material reality without loosing much of their content simply BECAUSE they are ideal and not material.
There is no better version of ourselves waiting for us to realise it, we simply are what we are.
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 No.1944

>>1935
It's not in itself but to me you are either in it for yourself or for the greater body of like minded. You could directly take revenge against the individuals or systems that wronged you. By doing so you will be made into a caricature. A threat to bourgeois society only in your actions. Rather than the implications of why someone would ever do such things. We have learned all we have and seen all we witnessed just to have no say in the matters of our lives. Will we be vindicated? Maybe so, but we won't be around to find out.

>>1936
What i meant by "best self" is accessing the tools and resources to find our full potentials. Or in the very least putting mechanisms in place to strive towards our goals. I guess it's hard to come to terms with being lied to my entire childhood. "You can grow up to be whatever you want" what a crock of shit.
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 No.1973

It's been awhile, but when looking over this thread i feel like i should clarify what i meant in OP. The things capitalist society directly or indirectly stole from us is our time and energy. Be it the physical exertions of wage labor. The mental distractions of advertising and commodity consumption. The time and energies of everyone are utilized poorly in profit seeking schemes not of our own. Resources wasted instead of used in construction of something truly great. All avenues of our respective daily lives are filled to the brim with these unavoidable obstacles. In attempts to avoid these energy saps to the best of our abilities we no longer participate in society. What does this mean in the grand scheme of post leftism? You tell me because if you're here i am not saying something you do not already know. Obviously, continued existence is a form of resistance. Except only when our beliefs influence or in a way justify actions to ourselves does it create noticeable changes in the mind of a radical.


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 No.1842[Reply]

…Hello? Is anyone here?
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 No.1881

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>>1872
Seeth and cope bitch.
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 No.1882

>>1881
you literally backed up this board when you had the choice you mongs, you're really desperate
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 No.1896

>>1881
shut up fag
if they want to go let them go, although I wouldn't mind if they stayed, it'd be pretty cool too
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 No.1965

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 No.1967

finding posts from numbers, pls ignore
>>>/leftypol/163302
>>>/leftypol/161070
>>>/leftypol/162518
>>>/tech/7769
>>>/leftypol/153096
based wvobbly lmao


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 No.755[Reply]

I think some people here maybe already know, about this project of mine with some anarchists friends of my region. So who we are and what are our goals for those who don't know us:
> We are anarchists working on translating some basic anarchist and post-left anarchy works into Portuguese for better accessibility and study.
> We are also thinking in creating a website for sharing our translations and where other anarchists can submit theirs so these works can be freely distributed around.
> If the project succeeds and we gain some attention, we are planning in creating after the quarantine anarchist reading clubs so maybe some anarchist action starts to grow here

Some of the works that we are prioritizing to translate before the Corona-virus epidemic ends:
> Anarchy by Errico Malatesta (Draft for almost all chapters are already done, our estimates for completing it are in about 2 weeks or less)
> Anarchy after Leftism
> The abolition of work
> Toward the creative nothing
> Illegalism why pay for a revolution on the installment plan when you can steal on
> Desert
> Against organizationalism anarchism as both theory and critique of organization
> Post-left anarchy, leaving the left behind

So these are our main ideas and projects, any thoughts on our work?
6 posts and 1 image reply omitted. Click reply to view.
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 No.847

Well boys, another translation, and this one is of one of my absolutely favorite writings of Feral Faun. A bloody good critique of idpol in general, just a really good read. The piece is "The Ideology of Victimization". As always, you can share this anywhere you want.
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 No.849

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 No.850

>>849
Yeah I know, I submitted my translations there but till now they didn't go through yet. Don't know why exactly, maybe their moderation and checkers are just very slow and offline
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 No.1961

File: 1617643531355.pdf ( 735.98 KB , 67x118 , A Anarquia - Errico Malate….pdf )

We've finished translating A Anarquia by Errico Malatesta, take care
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 No.1962

>>1961
Nice. I'm surprised this board is still used.


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 No.11[Reply]

official rule 2 thread>2. Please keep /r9k/-tier >tfw no gf shitposts to one thread. Capitalism is only one of the many, many reasons why you don't have a gf.
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 No.1948

>>1947

Hello,

I am a new user from reddit.

What is this space for.

How do I get bf for my gf lol.
>>

 No.1949

My toilets is broken so I dug a hole in my backyard and took a shit in broad daylight my neighbors dog started barking at me but I don't think anyone saw me :)
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 No.1952

>>1949
did you get a gf?!
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 No.1953

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>>1952
Yes, I made her a crypto-egoist
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 No.1954

I forgot this place existed, lol.


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 No.1467[Reply]

How do I get rid of the spooks in my head that tell me that I am worthless and the world would be better off if every trace of my existence was erased?
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 No.1524

>>1518
i agree that i havent really made a case for the mind actually being this way, but its kinda difficult to make any case like that without going extreme into citing academic bullshit and trying to come up with a whole continuous framework or something
it's based on my reading on consciousness from neuroscientists and some more recent additions from psychologists/philosophers, and my own personal experiences with having a mind and exploring it and turning bits off and back on with drugs.
I think the most obvious and first/primal conclusion that most people who really get into this stuff is that there is no "I", it's all really a bunch of disparate functions that take inputs and give outputs to each other, and eventually your consciousness (for some reason). One great example is eyesight. You dont receive direct raw stimulus. You receive data that's been properly fucked with and distorted and added to by some function/s whose job is to do that. Your sense of textures, your peripheral vision, your sense of scale, etc. etc. are all made much more pronounced by additions from memoy and general knowledge. Sight is in huge part "hallucination". And then the thing that we feel/observe from gets the input. These two functions are separate though, the data molding part and the subjective part. So this is what i mean for machines/modules. We also have machiens that value. This value comes in the form of discriminations and desires. These desires can be hunger, tiredness, hornyness, etc. Discriminatory values choose what to listen to at any given moment. Sometimes you're hungry and tired and have to decide which to pursue. This is a base level value judgement.
I know it's probably sounding like stupid semantics or something at this point, because most people in a political mindset think of "value" as like a consciously held belief about like ought to do this or that, often applying it to other people, etc. But i see a continuum from the base level values up to the higher level, more conscious or articulable values. Another good thing to look into here is pareto's theory of residues and derivations. Often what we see and call "values" is more just a post-hoc rationalizing or setting-in-stone of something deeper and harder to access. This is one example of lower level values ascending through abstraction to become held beliefs.
But so here's what i mean when iPost too long. Click here to view the full text.
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 No.1525

>>1518
>>1524

Also a sidenote: i think often we need a reason to live or justify what we do in general. This is interesting cause it poses itself as a high-level value that plugs into a low-level spot, by morally allowing action basically. But i think ultimately this is a necessary cope - the real desire that's hard to access is just to live and enjoy, but we need for some reason to give a proximal reason to it. This is why i say basically that we need spooks. We're never going to get rid of acting under the influence of irrational forces. If we get rid of the irrational forces, we lose all desire and reason to live or act. But we cant critique these things because they are too vulnerable to it and at the same time totally slippery to it. They're not able to be put under the blade of rational critique, and there is no "honest election" of choice when it comes to choosing what you value - its circular. So the best we can do is try to nurture what we see as positive meaning and value in our lives, and if we see none, then we need to somehow awaken it. And usually its various loves that do that. A love of nature, family, fellow workers, a passion project, a language, whatever. We need some kind of reason to say to us "hey, its okay to exist and make yourself happy", but without being that explicit about it. Thats exactly the unspoken part. We need something to put our libidinal energy into in order to be happy. And we need it to be irrational, and also our own "free choice" to obey this thing. It's higher powers all the way down, but thats egoism too i think, so dont get me wrong i dont see myself as against stirnoids and egoism or anything, just the basic ghostbuster mindset isnt always the cure - i read this article maybe? by Latour, known for being a big name in the critique of science, and he said that he still thinks that a lot of scientific ideas are vulnerable, but that doesnt necessarily mean we should tear them down in every way possible to see what we're left with, but rather we should nurture them. Maybe our power of critique/dismissal are too strong and dont unleash truth, or they give us a cold sort of truth like "i think therefore i am" type of useless truth, and to get anywhere good with our beliefs, we need to nurture what seems promising, and help grow our littPost too long. Click here to view the full text.
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 No.1526

>>1518
on the last point about theory, hmm
this is a fun one
https://www.frontiersin.org/articles/10.3389/fpsyg.2014.00697/full
idk i havent read anything that gives these ideas all as one together, i can tell that i base my thinking though on zizek and deluze a bit, deluze mainly for framing things and language i guess, and some freud too i guess. And probably others…. and of course my own experiences
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 No.1950

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>>1467

By realizing that those spooks were installed in your consciousness by institutions that have economic and political interests in keeping you subservient to them and the mode of production that sustains them, and the people in your life who have negatively sanctioned you for not adhering to said spooks live horrid existences centered around the reproduction of capital and simply bluff to feel less bad about themselves.
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 No.1951

>>1467
Get swole


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