No.156155
In esoteric Christianity, there is a concept that the second coming of Christ will be in an etheric form rather than in the form of an individual man, that Christ will return as an awakening force rising in humanity as a whole. There is an emphasis which can be made on the concept of Christ as something transcendent, and this is present even in more ordinary strains of Christianity even if it is often obscured by sectarian pissing; by the doctrine of the universal church, the love of God touches everything, and the power of this is such to transcend all race, sex, and belief to move all towards a shared divine ideal which is personified in Christianity by Christ, but which is true in its meaning regardless of what name is attached to it. In essence, from this perspective, the truth of the universal church, in its message of peace, justice, and good will, and of good deeds and works overcoming death as man's only gateway to eternal peace, is so all-encompassing that it offers collective salvation to all in accordance with the actions they take even if they nominally differ in religious belief. It is thus like the northern star, a fixed light to which all people have turned for guidance, though they called it by many names.
You may be asking me, now, "ok, anon, what does all this religious wank have to do with communism?"
I'm glad you asked!
The philosophy of Jesus of Nazareth was built upon a mixture of pre-Talmudic Judaism and Hellenic eschatology, and it was defined, in large part, around a sense of imminent demise. It rejected usury, rejected the commodification of religion, rejected the deification of commerce & wealth & greed, and embraced communal living and universal collective good will, all inspired in large part by understandings attained through deep contemplation of death by those who believed doom was near. Jesus himself, by focusing on good deeds, becomes a symbol of how mankind can surpass death, a carpenter born in severe poverty who, without ever becoming rich, set a course for the enrichment of humankind by example. The collective realization of Christ-Consciousness could be argued to be a moral & spiritual mirror to the realization of class consciousness, as it essentially necessitates a spiritual rejection of capitalism in favor of collective wellbeing, a rejection of the transient values of capitalist materialism in favor of the immortal values of socialist materialism, an embrace of the eternal truth that life has no end at the death of the self and what succeeds individual mortality can be heaven or hell.
When faced with the understanding of their own mortality, the rich hoard, struggling in vain to replenish their youth & extend their lives with blood transfusions, arranging for all their prized spoils to be passed on to immediate family, doing the best they can to live in denial of the conditions they will leave behind when they turn to dust and return, eventually, to the cycle. For those whose greatest legacy is self-enrichment at the expense of others, death is, at best, a permanent end. At worst, death is an assurance for them that they will, when their matter is recycled, feel the penalties of the pain they have inflicted on the world in their greed, callousness, and malice.
For the Christ-Conscious worker, however, death is an inevitable bridge which can be crossed through collective work into a better world to come, a bridge all humanity is entitled to. This is an understanding that the path to liberation lies not in one man, and certainly not in the personal accumulation of wealth, but in a collective realization of divine potential. This realization offers a power which the rich cannot access, because while a rich man can pass on his personal fortune and write his name all over his mansion, he can never leave behind a world he hasn't damaged by his vanity, he can never leave behind a world to which he would want to return as anyone else. The best he can hope to do is lose everything he has valued and pass on his disease like a particularly passionate bug-chaser afflicted with full-blown AIDs. Only the united power of the workers can reach humanity's divine potential, and so it is the workers who can access true immortality, and whose deeds can attain for all the true kingdom of Heaven.
By this consideration, Communism and Christ-Consciousness are interlinked, twin concepts which may aid in eachothers' realization rather than hinder one another out of perceived dissonance.
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No.156242
Bamp